Photograph by John Stanmeyer
Machisma
By Cynthia GorneyHow a mix of female empowerment and steamy soap operas helped bring down Brazil’s fertility rate and stoke its vibrant economy.
José Alberto, Murilo, Geraldo, Angela, Paulo, Edwiges, Vicente, Rita, Lucia, Marcelino, Teresinha. That makes 11, right? Not including the stillbirth, the three miscarriages, and the baby who lived not quite one full day. Dona Maria Ribeiro de Carvalho, a gravelly-voiced Brazilian lady in her 88th year, completed the accounting of her 16 pregnancies and regarded José Alberto, her oldest son, who had come for a Sunday visit and was smoking a cigarette on her couch. "With the number of children I had," Dona Maria said mildly, her voice conveying only the faintest reproach, "I should have more than a hundred grandchildren right now."For demographers working to understand the causes and implications of this startling trend, what's happened in Brazil since the 1960s provides one of the most compelling case studies on the planet. Brazil spans a vast landmass, with enormous regional differences in geography, race, and culture, yet its population data are by tradition particularly thorough and reliable. Pieces of the Brazilian experience have been mirrored in scores of other countries, including those in which most of the population is Roman Catholic—but no other nation in the world seems to have managed it quite like this.
Population scholars like José Alberto Carvalho maintain a lively argument about the multiple components of Brazil's fertility plunge. ("Don't let anybody tell you they know for sure what caused the decline," a demographer advised me at Cedeplar, the university-based study center in Belo Horizonte. "We'll never have a winner as the best explanation.") But if one were to try composing a formula for crashing a developing nation's fertility rate without official intervention from the government—no China-style one-child policy, no India-style effort to force sterilization upon the populace—here's a six-point plan, tweaked for the peculiarities of modern Brazil:
1. Industrialize dramatically, urgently, and late, causing your nation to hurtle through in 25 years what economists used to think of as a century's worth of internal rural-to-urban relocation of its citizens. Brazil's military rulers, who seized power in a 1964 military coup and held on through two decades of sometimes brutal authoritarian rule, forced the country into a new kind of economy, one that has concentrated work in the cities, where the housing is cramped, the favela streets are dangerous, babies look more like new expense burdens than like future useful farmhands, and the jobs women must take for their families' survival require leaving home for ten hours at a stretch.
2. Keep your medications mostly unregulated and your pharmacy system over-the-counter, so that when birth control pills hit the world in the early 1960s, women of all classes can get their hands on them, even without a doctor's prescription, if they can just come up with the money. Nurture in these women a particularly dismissive attitude toward the Catholic Church's position on artificial contraception. (See number 4.)
3. Improve your infant and child mortality statistics until families no longer feel compelled to have extra, just-in-case babies on the supposition that a few will die young. Compound that reassurance with a national pension program, relieving working-class parents of the conviction that a big family will be their only support when they grow old.
4. Distort your public health system's financial incentives for a generation or two, so that doctors learn they can count on higher pay and more predictable work schedules when they perform cesareans rather than waiting for natural deliveries. Then spread the word, woman to woman, that a public health doctor who has already begun the surgery for a cesarean can probably be persuaded to throw in a discreet tubal ligation, thus ensuring a thriving, decades-long publicly supported gray market for this permanent method of contraception. Brazil's health system didn't formally recognize voluntary female sterilization until 1997. But the first time I ever heard the phrase "a fábrica está fechada," it was from a 69-year-old retired schoolteacher who had her tubes tied in 1972, after her third child was born. This woman had three sisters. Every one of them underwent a ligation. Yes, they were all Catholic. Yes, the church hierarchy disapproved. No, none of them much cared; they were women of faith, but in some matters the male clergy is perhaps not wholly equipped to discern the true will of God. The lady was pouring tea into china cups at her dining table as we talked, and her voice was matter-of-fact. "Everyone was doing it," she said.
5. Introduce electricity and television at the same time in much of the nation's interior, a double disruption of traditional family living patterns, and then flood the airwaves with a singular, vivid, aspirational image of the modern Brazilian family: affluent, light skinned, and small. Scholars have tracked the apparent family-size-shrinking influence of novelas, Brazil's Portuguese-language iterations of the beloved evening soap operas, or telenovelas, that broadcast all over Latin America, each playing for months, like an endless series of bodice-ripper paperbacks. One study observes that the spread of televisions outpaced access to education, which has greatly improved in Brazil, but at a slower pace. By the 1980s and '90s all of Brazil was dominated by the Globo network, whose prime-time novelas were often a central topic of conversation; even now, in the era of multichannel satellite broadcasting, you can see café TVs turned to the biggest Globo novela of the season.
While I was there it was Passione, featuring the racked-by-secrets industrialist Gouveia family, who were all very good-looking and loaded up with desirable possessions: motorcycles, chandeliers, racing bicycles, airplane tickets, French high-heeled shoes. The widow Gouveia, resolute and admirable, had three kids. Well, four, but one was a secret because he was born out of wedlock and had been shipped off to Italy in infancy because … uh, never mind. The point is that there were not many Gouveias, nor were there big families anywhere else in the unfathomably complicated plotline.
"We asked them once: 'Is the Globo network trying to introduce family planning on purpose?'" says Elza Berquó, a veteran Brazilian demographer who helped study the novelas' effects. "You know what they answered? 'No. It's because it's much easier to write the novelas about small families.'"
And, finally, number 6: Make all your women Brazilians.
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